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Sharaftii Islaamka oo ku Dhex Silicday Wadaad Xagjir ah, Sheekh Cilmi Yar Caadifadna Adeegsada, iyo Dallinyar Caqligii laga Addoonsaday. 

Diinta Islaamku waa diin ku salaysan caqli, cilmi, naxariis, ixtiraam iyo isqadrin. Ku-dhaqankeedana waxa shardi aasaasi ah u ah caqli fayow. Caqliguna wuxu ka mid yahay waxyaabaha uu Allah ku sharfay ee uu ku karaameeyey bani’aadamka, waana shayga uu xawaankana kaga duwanyahay. Sidaa darteed, kobcinta iyo adeega caqligu waxay bani’aadamka dhaxalsiisaa darajadda ugu saraysa ee karaamada, halka daranyeynta caqligaasi uu dhaxalsiiyo in uu ka hooseeyo xayawaanka!

Taa waxa daliil u ah, amarkii ugu horeeyay ee uu Allah faray nebigeenna suuban wuxuu ahaa “Iqra wa Rabbikal akram aladii callama bil qalam, callamal insaana maa lam yaclam – Al-calaq 3-5” oo ah “Akhri, Rabbigaaguna waa ka u deeqsisan, ee insaanka qalim ku baray wax aanay aqoonin”. Hadaba waxa ayaan darro ah in bulsho islaamnimo sheeganaysaa ay tixgelin iyo mudnaan siinweydo cilmiga oo ay ka horreysiinweydo wax kasta oo noloshooda loogu adeegayo oo u keenaya horumar adduunyo iyo mid aakhiraba!

Intaa waxa raaca, erayada “caqala” iyo “fakara”, ama qaybahooda kala duwan, oo tilmaamaya shaqada uu caqligu qabto ee laga rabo, waxay qur’aanka soo noqnoqdaan 67 jeer. Sidoo kale erayga “salaat” wuxuu Qur’aanka kusoo noqnoqday 67 jeer. Waxaanan odhan karnaa tixgelin isku mid ah ayuu Allah siiyey caqliga oo laga shaqaysiiyo iyo salaada oo la toosiyo khushuucdeeda iyo shuruudeeda; Waxase xusid mudan, erayga “cilm” ama qaybihiisa, oo u taagan toosinta ama kobcinta caqliga, wuxu Qur’aanka kusoo noqnoqdaa 581 jeer! Halkaana waxan ka fahmi karnaa tixgelin dheeraad ah ee ay leedahay barashada cilmigu iyo in qofku ku camal falo uu caqligiisa adeegsado.

Hadaba, gaar ahaan bulshada Soomaaliyeed ee muslimka ah oo, in ka badan 20 sano, ku sugan burbur dhinac walba ah iyo dawlad la’aan, ayaa waxa si xoog ah u soo galay dhaqamo iyo caadooyin aan soomaalida horey loogu aqoon oo islaamka aan meelna ka soo gelin, balse lagu soo dhex qariyey magaca islaamka. Dhaqamadaas waxa ka mid ah: (1) labis (rag iyo dumar) oo dhaqamo kale ka soo jeeda oo loo fahmay in ay islaamka ka turjumayaan; (2) isfariddii waxa fiican iyo iska reebiddii waxa xun ee xasuusinta ahayd oo loo bedelay “boolis” u xilsaaran in ay dadka ku khasbaan salaadaa ama hubiya in aanay gabadh keeshali xidhani suuqa mari karin; iyo (3) falalka isqarxinta ama ismiidaaminta oo dad aan waxba galabsan lagu gumaado iyada oo dadka arrimahaa ka dambeeyaa ay ku andacoonayaan in ay ku jiraan ilaalinta diinta islaamka iyo jihaad Alle dartii ah!!!

Waxase la wada ogyahay in dhalinyarada loo adeegsado, tusaale ahaan, falalkaa foosha xun ee bani’aadamnimada ka baxsan in ay yihiin kuwo aan lahayn cilmi dineed iyo caqli ku filan, caadifaduna ka badatay duruufaha dalka ka jira awgood, dawlad iyo nidaamkii ama culimadii la yiqiin ee ka hor joogsan lahaydna ay meesha ka maqanyihiin.

Sidaa darteed, diintii islaamka ee quruxda badnayd waxay maanta Soomaali dhexdeeda ku silciyey wadaad xagjir ah oo u adeegaya fikraddo qalaad oo aan qayb ka ahayn dhaqanka suuban ee islaamka, iyo dhallinyar da-yacan oo cilmi diineed iyo mid dadnimoba waayey oo caqliga laga addoonsado, iyo sheekh caadifad adeegsada, cilmiguna ku yaryahay oo wacdigii iyo waxsheegii ku soo koobay ururinta zakada  iyo Allaberi ujeeddo kooban leh,  intooda badanina muuqaal ahaan ama labis ahaan ay ka duwan ummadda ay culimada u sheeganayaan!

Allaah wuxuu Qur’aanka innogu sheegay: “fal yacbuduu rabba haadal bayt aladii adcamahum min juucin wa aamanahum min khawf – suuradda iilaaf 3-4. Macnaheeduna tahay: “hadaba ha caabudeen Rabbiga aqalkaa (kacbada) Kaas oo ka quudiyey gaajo, kana nabadgeliyey cabsi. Labadaasina maanta si balaadhan ayey uga jiraan deegaanadii soomaaliyeed. Su’aasha hadaba meesha taalaa waxa weeyi, meel ay macaluul iyo cabsi ehel u yihiin Allah si fiican ma loogu caabudi karaa? Ummad ay labadaa arrimood ku habsadeense caqligeeda ma adeegsan kartaa? Aniga waxay ila tahay, jawaabtu waa maya. Maxaa yeelay, cibaadada Allah waxay u baahantahay caqli fayow oo caafimaad qaba, caqliguna wuxuu u baahanyahay cabsi la’aan iyo cunno la quuto. Caqligii soomaalidu markuu labaadaa waayey, qabiilna u weheliyey, wadaad xagjir ah iyo mid xoogsi tagayna ay ehel u nooqdeen xaalkoodii wuxuu ku dambeeyey “reer ba’oow yaa ku leh”.

Dood dhawaan aniga iyo qof Soomaliyeed na dhexmartay ayaa ka turjumaysa xaaladaa aan kor ku xusay ee cilmi la’aanta iyo dhaqan-rogadka ka jira deegaanadii iyo da’ yartii Soomaaliyeed. Doodaasina iyadoo kooban waxay u dhacday sidan:

–        Waxaan soo jeediyey erayyo murtidoodu xambaarsantahay in, xorriyada rabitaanka ee uu Allah hordhaca uga dhigay soo gelitaanka diinta islaamka iyo weliba qaadista amaanadu, in ay mudantahay in la ixtiraamo oo aan qofka lagu khasbi karin in uu Allaah caabudo, balse waxa fiican lays faro; maadaama ay cibaadada shardi u tahay niyad saafi ah iyo rabitaan shakhsi ah oo garasho iyo kalgacal ku dheehan.

–        Wuxuu iigu jawaabay hadal murtidiisu tahay, qofka muslimka ah cibaadada waa in lagu khasbaa oo cidi ka baryi mayso, haddi marka la khasbo uu niyad la iman waayana qofkaasi, isagay u taalaa oo aakhiradiisa iska halleeyey, annagase waxa nalaga rabaa in aan waxa muuqda xukuno!!!

Doodaasi qofka soomaaliyeed na dhex martay, oo runtii igu dhalisay in aan mawduucan qalinka u qaato, waxa iiga muuqatay in hadalkaasi ka turjumayo dhaqan shisheeye oo ka yimid ummad ay ka maqantahay ama ku yartahay xorriyadda shaksiga iyo adeegsiga caqligu. Maxaa yeelay, dhaqanka soomaaliyeed waxan ku aqaanay in uu labadaa arrimoodba tixgeliyo oo xataa diinta islaamku aanay seef ugu iman ee uu caqli iyo rabitaankiisa ku aqbalay kumanaan sano ka hor.

Waxa hadaba ayaan darro iigu muuqda, ubadkii islaamnimada ka dhaxlay aabayaal ehel u ahaa xorriyad rabitaan, caqli fayow, iyo cilmi diineed, in maanta loola yimaado salaad khasab ah oo aan niyad iyo khushuuc u baahnayn, labis khasab ah oo qayrkood dhaqan u ah, iyo jihaad khasab ah oo ujeeddo qarsoon oo iyaga lagu gumaadayo, jawaab iyo cudur daarna aan laga ogolayn, oo laga dhigo sidii askar jaahil ah oo amar la siiyey oo aanu afka ka juuqi karin, caqaligiisa adeegsan karin.

Hadaba, iyada oo ay ka faa’idaysanayaan masiibadan Soomaali ku habsatay, ayaa dhallinyaradii Soomaaliyeed ay u gacan galeen wadaado xagjir ah oo raba in ay dhalan rogaan oo ay illawsiiyaan in:

–        Sharciga Allah yahay qodobo aan is bedbedal lahyn oo uu Allah kali dejiyey oo ah “sidaana yeel, sidaana ha yeelin” (Divine fixed controls of do’s and don’ts), oo aan u hogaansamidiisu khasab u baahnayn  (laa Ikraaha fi diin), ciqaabtiisa kama-dambaystuna aanay deg deg ahayn ee uu dib u dhigay, sharcigaasina uu sidaa u dejiyay si ku-dhaqankiisa lagu hanto nolol-bulsheedka ugu heer sareeysa xagga karaamada, ammaanka iyo sugnaanshaha bani’aadamka.

Waxaanay taasi keentay in ay sharcigii Allah kala mid dhigeen xeerkii uu bani’aadamku dhigtay oo kale. Xeerkaas oo ka kooban xakamooyin (controls) iyo ciqaabo (punishments) is bed-bedala oo hadba la cusboonaysiiyo, oo ay tahay khasab in loo hogaansamo, isla markaana degdeg loo fuliyo ciqaabahiisa si loo helo nidaam iyo kala danbayn (law and order) cabsi ku salayan, balse dan u ah bulshada oo dhan, haba ka hor yimaado rabitaanka iyo danaha shakhsigee. Xeerka noocaas ah oo loo samaystay si loo helo nolosha ug heerka hoosaysa ee karamada, ammaanka, iyo suganaanshaha bulshada. In sidaa laga dhigona, waxa sabab u ah iyada oo la aaminsanyahay ama la filan karo in shakhsiyaad ka mid ah bulshadu ay jebin doonaan xeerkaasi. Sidaa darteedna loo sameeyey boolis ilaaliya.

Hadaba, maadaama sharciga Allah uu ka duwanyhay xeerarka bini’aadamku samaaasteen, waxan aaminsanahay in qirashada uu qofku qirto in uu Allah rumaysanyahay  ay u taagantahay rabitaanka qofka mu’minka ah ee doortay in uu sharciga Allah u hogaansamo isaga oo aanay cid kale ku khasbin, waxna laga weydiinayn.

Gabogabadii, caqliga saliimka ah ayaa odhanaya: haddiiba aaminaadda ama rumaynta Allah aanay khasab qofka ku ahayn oo la rabo in qofku xorriyadiisa iyo caqligiisa ku doorto, qofka sidaa mu’min ku noqday lagama filan karo ama marmarsiiyo uma heli karo in uu jebiyo sharciga Allah.  Sidaa darteed, qof mu’minnimo sidaa u doortay uma baahana boolis ku ilaaliya; haddiise ummad islaam ah la dhexdhigo cabsi, cagajoglayn, cilmi yari, iyo caqli seexday oo lagu khasbo in ay sidaa Rabbi ku caabudaan, waxa dhacaysa in loo baahan doono boolis ka tiro badan dadka ay cibaadadada ku khasbayaan. Kuwa la khasbayna aanay sidaa mu’min ku noqonayn, kuwa booliska noqdayna ay isku arki doonaan in ay Allah wakiil uga yihiin inta kale. Taasina maaha sida uu Allah addoomadiisa ka rabo, waayo, “walow shaa’a Rabbuka la aamana man fil ardi kulluhum jamiican, afa anta tukrihu naasa xattaa yakuunuu mu’miniin – Suradda Yuunis 99”; oo macnaheedu tahay: “Haddii uu doono Rabigaagu way rumayn lahaayeen cid kasta oo dhulka ku nool dhamaantood; adiguse miyaad ku sandulleyn (khasbi) illaa inta ay ka noqonayaan kuwo rumeeyey.”

Inkasta oo ay burburka baahsan ee dalka qayb ka tahay, Allah waxan ka baryayaa in uu Soomaalida ka soo gaadho wadaad xagjir ah, sheekh cilmi yar oo caadifad ku adeegta, iyo dhallinyar caqligii laga addoonsaday, si ay sharaftii islamka iyo dhaqankodii suubana ee Allah u dhaliyey uu ugu soo noqdo.  Aamiin! 

Qalinkii: Cumar Xaaji Faarax

Raad-Xumada ay Keento Sandulleynta ku wajahan Diinta, Dhaqanka, Qabiilka ama Fikirku

Sandulleyntu waa xaalad ka dhalata marka qof, ummad, ama xataa xayawaan, lagu khasbo (kallifo) ku dhaqanka fal aanay ciddaasi ku qanacsanayn. Waxaanay noqon kartaa mid muuqata, sida midda ay koox-diineedyad xagjirka ah iyo kuwa kaleba adeegsadaan, iyo mid dahsoon sida midda dad ama dawladdo dano gaar ah wataa ay u adeegsadan caadifad qabiil, ciriq, jinsi, iwm si ay beelo ama bulsho walaalo ah oo deegaan iyo dal wadaagga ay isaga hor keenaan ama ku qayb-qaybiyaan. Labadaa noocbana maanta dadka Soomaalida si balaadhan ayey dhexdooda uga muuqata, in yar mooyaane. Sandulleyntuna waxay ku timaadaa, ugu yaraan, labo siyaabood oo kala ah: xoog-sheegasho la adeegsado quwad aanu qofkaa ama ummaddaasi u babacdhigi karin, iyo caadifad badan iyo cilmi-yari isugu biirtay cidda sandulleynta lala rabo.

Maadaama, guud ahaan, ay diintu tahay aasaaska nolosha bulsho kasta, bal aynnu isku dayno in aan sharax kooban ka bixinno diinta Islaamku waxa ay ka qabto sandulleynta:

Diin xagga Allah waxa ka ah Islaamka, “Inna Diina cindallahi Al-islaam – Aal-alcimraan 19”. Hadana sidaa ay tahay, Allaah (SWT) cidna kuma sandulleeyo diinta islaamka. Maxaa yeelay, Allah bani-aadamka wuxuu ku mannaystay rabitaan xor ah (free will) iyo caqli, markaa qofna diinta uu aaminsanyahay qof kale kuma sandulleyn karo, haddii ay dhacdana, Allah kama aqbalayo mar haddii qofkaa la khasbay aanu qalbiga si daacad ah uga aaminsanayn. Sidoo kale qof gaalnimo lagu khasbayna, Allah kuma ciqaabayo illaa inta qalbigiisu aanu sidaa ku qanacsanayn. Sidaa darteed, qofna xaq uma laha in uu qof kale ku khasbo fikir, diin uu aaminsanyahay ama mad-hab uu raacsanyahay. Caqli iyo cilmi in lagu fahmo diinta iyo wixii fiicanba oo ka dibna laysku qanciyo ayuu Allah ugu talogalay. Qur’aankana meelna kagama jirto, Nebi dadkii loo soo diray isku dayey in uu ku khasbay diinta ama ugu hanjabay hadday raaci waayaan in aanay dadkaasi nolol iyo xorriyad midna ku naaloonaynin!

Cashar waxa innoogu filan rasuulkeenna suuban (CSWS) markii uu ka il-waayey dadkii Makka ee uu is yidhi bal kuwa magaalada “Taa’if” degan ku soo eeg in ay qaataan diinta Islaamka, waxase runtii ka qabsaday dhibaatadii iyo bahdilaaddii ugu weynad ee soo gaadha noloshiisa. Hase ahaatee, Rasuulku reer Taaif manuu habaarin, manuu ceebayn, iskamana fogeyn ee wuxuu weliba Allaah u beryey in uu soo hadeeyo isagoo cudurdaarna u sameeyey, oo yidhi: “Allaahuma ahdi qawmii fainahum laa yaclamuun” oo ah: Illaahow ummaddayda soo hanuuni wax baanay ogayne. Maantana waxaan wada ognahay in reer “Taa’if” ay ku abtirsadaan diinta Islaamka.

Dhamaan nebiyadii uu ummadaha u soo diray, Allah wuxuu kula wada dardaaray in ay diinta dadka ugu yeedhaan hab ay ku salaysan deganaasho, naxariis, dulqaad iyo dabacsanaani. Xattaa nebi Muusa oo uu Allah u diray ninkii fircoon ee Illaahnimada sheegtay, wuxuu kula dardardaarmay, “faquulaa lahu qawlan layinan, lacalahu yatadakaru aw yakhshaa – Suuradda Daaha 44” oo macnaheedu tahay waxaad waxa ugu sheegtaan hadal dabacsan, waxaa dhici karta in uu xasuus iyo cabsi muujiyee! Waxaanu Allah innoo sheegay in nebi kasta laga rabo gaadhsiin kaliya. “Wamaa cala rasuuli illal balaaqul mubiin – suuradda Al-Nuur:54” oo macnaheedu tahay “Rasuulku uma xil-saarna wax aan ahayn gaadhsiin cad oo xaq ah”.

Tusaalooyin aad u farabadan oo muujinaya xorriyadaa buuxda ee uu Allah addoomihiisa siisyey, ayuu qur’aanka innoogu sheegay, waxaana ka mid ah:

1) sheekadii Malaa’igta iyo Ibliis: markii uu Allah ku yidhi malaa’igta u sujuuda Aadam, dhamaanna ay u sujuudeen, Ibliis oo meesha joogay mooyaane, ka dibna uu Allah ku yidhi hadal machiniisu “Maxaad adigu ugu sujuudi weyday?” waxaanu Ibliis ugu jawaabay diidmo cad oo kibir ku jiro. (Fadlan ka bogo sheekadan oo dhmaystiran aayadaha ka bilaabma 34 ee suuradda Al-Baqraa). Xorriyad ka heersaraysa middaa labada kooxood la siiyey ma jirto. Malaa’igtu iyagu waxay doorteen in ay amarkii Allah qaataan, Ibliisna wuxuu doortay in uu si cad u diido, oo uu weliba kibir muujiyey, cadaystayna in uu weliba toos uga hor imanayo ciddii amarka Allah raacda ilaa maalinta qiyaamaha! (Si fiican uga sii bogo suuradda AL-Xijr, 32-40 isagoo weliba Allah ka baryey in uu arrinta waqti u siiyo, si uu hawshaas u dhamaystiro)

2) Sheekada labaad waa tii dhexmartay Nebi Nuux iyo wiilkii u dhalay,markii uu ka codsady inuu soo muslimo oo uu doonta lasoo fuulo inta aannu qarraqmin, ka dibna uu wiilkii ku gacansaydhay; hase ahaatee beerkii (caadifaddii) waalidnimadu Nuux dhaqaaqday ee uu Allah u baryey uu yidhi Illaahow waa wiilkaygii! Allaah wuxuu ugu jawaabay hadal macnihiisu yahay in aanu isagu yahay (waa wiilkee) camal aan wanaagsanayn. “Innahuu camalun qayru saalix”. Halkiina uu Nuux kaga dhaqaaqay. Wiilkiina uu xorriyadiisii ku noqday camal aan wanaagsanayn ka dibna halkii ku qaraqmay!

3) Tusaalaha saddexaad, waa Rasuulkeenii suubanaa (CSWS) oo Allah ku dejinayey naftiisa ee uu ku yidhi: “wallow shaa’a Rabbuka la aamana man fil ardi kulluhum jamiican, afa anta tukrihu naasa xattaa yakuunuu mu’miniin – Suradda Yuunis 99” oo macnaheedu tahay: “Haddii uu doonay Rabigaagu way rumayn lahaayeen cid kasta oo dhulka ku nool dhamaantood; adigu miyaad ku sandulleyn (khasbi) illaa inta ay ka noqonayaan kuwo rumeeyey.” Waxa kale oo uu Allah ku yidhi: “wa qulil-xaqqu min rabbikum, faman shaa’a fal yu’min, waman shaa’a fal yakfur…” Al-kahf 2). Oo la macno ah: “waxad ku tiraahdaa Xaqqu (ama runtu) waa ka/(ta) Rabbigiinna ee kii doonaa (rabaa) ha rumeeyo, kii doonaana ha dafiro…”. Xataa markuu nebigu dareen werwer ah ka muujiyey shakhsiyaad ku gacan sayadhay, Allah wuxuu yidhi: “fa dakir innamaa anta mudzakir lasta calayhim bi mussaydir – Alqhaashiya 21-22”; “Xasuusi, adigu waxaad tahay uun xasuusiye eh, dushooda awood kuma lihid aad ku xukuntid (control)”.

In kasta oo, sida kor ku xusan, uu Allah dadka oo dhan siiyey xorriyad buuxda oo ay waxay rabaan ku samayn karaan ama ku aamini karaan (free will), hadana waxa kale oo uu barbar-dhigay qaacido (formula) dhamaystiraysa xorriyadaa oo qeexaysa in qof kasta oo bani-aadam ahi wixii uu ku kaco ee khayr ah ama shar ah in uu Allah kalidii xisaabi doono ama ha yaraato ama ha weynaatee: “faman yacmal misqaala daratin khayran yarahu, waman yacmal misqaala daratin saran yarahu – Al-zalzala 7 & 8”.

Iyada oo ay qaacidadaasi adduunka si dadban u dhaqan-gasho oo marar badan laga dareemo waayaha jira (sidan kan haysta ummadda Soomaaliyeed), hadana xisaabta kama dambaysta ah wuxuu Allah ugu talo galay maalin gaar ah oo ah maalinta qiyaamaha. “wa nadacul mawaaziina bil qisda liyawmil qiyaama, falaa tudlamu nafsun shay’an wa in kaana misqaala xabatin min khardalin attaynaa bihaa, wa kafaa binaa xaasibiin – Al-anbiyaa 47”. Macnaheeduna tahay: Waxaaanu si cadaalad ah u dhigi miisaanada maalinta qiyaamaha, nafna waxba lagu dulmi maayo, hadday tahay waxa ugu yar oo xabed midhaha (mustard)ka leeg waannu u keeni doonnaa, waxa nagu filan in aannu Annagu nahay kuwa xisabinaya.

Sidaa awgeed, ma bannaana in qof tiisiiba aan daryeeli karin oo aan awood u lahaynin in uu qof kale ifka ku xisaabiyo oo uu ku gaaleeysiiyo haddii uu ka fikrad/dariiqad duwanyahay, ama uu ugu bishaareeyo janno aanu isagu u haynin haddii uu arko in uu sidiisa wax ula arkayo oo uu amarkiisa ku dhaqmayo. Xatta rasuulkiisa ayuu Allah u sheegay in aanu wakiil cidna uga ahayn. Aragtidaydana, wakiilnimadaa oo ay dad muslimnimo sheeganayaa isa siiyeen ayaa ah arrinta ummadda Islaamka u keentay dhibaatadan ku habsatay ka dib markii ay koox koox noqdeen ee ay qoloba qolo gaalaysiisay, heer ay qaar lacag ku urusadaan oo ay dadka masaakiinta ah ku siraan in ay Allaah uga dhawyihiin oo ducaddodu ka qiimo badantahay tooda oo ay lacag u hayso!

Sidoo kalena, ma bannaana in qof adeegsado awood caadifadeed si uu qof kale ugu khasbo in uu qabiil ahaan ku raaco.

Si hadaba looga guulaysto raad-xumada ay keento sandulleyntu, waxa qof kasta oo Soomali ah ku haboon ayey ila tahay, gaar ahaan dhalinyaradda mustaqbalka ummaddda ah, in aynnu olole fikradeed ku qaadno la dagaalanka habdhaqanka sandulleynta diinta (ta muuqata) iyo qabiilka (ta qarsoon) oo lagu bedelo istixgelin iyo ixtiraamid fikirka kale (respect of the other idea). Waxaanay taasi ku imaanaysaa cilmi sax ah oo caadifad ka xor ah in arrimaha lagu eego. Waxaan wada ognahay in ay fiicantay, adduun iyo aakhiraba, in waxa wanaagsan la iskaga daydo, iyadoon cidna cid kale fikirkiisa ku khasbayn, kuna collaysanayn qofka kale haddiiba arrimaha qaar lagu kala argti ama fikir duwanyahay, balse si hufan la isku qancinyo oo caqliga iyo cilmiga la adeegsado. Waxase muhiim ah in sidaa aynnu ku hirgelinno nolol maalmeedkeenna oo aynnu caado ka dhiganno doodis xor ah, xalaal ah, nadiif ah, oo aan turxaan lahayn wax kasta oo nolosheenna khuseeya. Markii ummad sidaa laga helona, waxaan shaki ku jirin in laysku soo dhawaado oo wanaag iyo ixtiraam lagu wada noolaado. Dadka Soomaaliyeedna maanta maalin ay taa uga baahi badantahay ma jirto, la’aanteedna meel ay u socoto oon burbur iyo baaba’ ahaynin ma jirto.

Qalinkii: Cumar Xaaji Faarax

Islaamnimadu maaha wax la sheegto ee waa in siday tahay ee Allah rabo loogu dhaqmo. Islaamnimadu maaha wax lagu shaqaysto oo xoolo, manfac iyo magac adduun lagu raadsado. Islaamkuna maaha wax jiritaankiisa muslimiinta laga rabo balse jiritaankoodaa u baahan Islaamka.

Muslimnimadu waxay ku bilaabantaa kuna dhamaataa marka qofka sheeganayaa uu si dhab ahaan u dareemo in aanu cid kale u baahnayn Allah mooyaane. Qofka haddii habdhaqankaa laga waayo oo aanu ku dabaqin nolol maalmeedkiisa, waxaan shaki ku jirin in uu ku noolaanayo nolol cidhiidhi ah, sida ka muuqata maanta dadka iyo dalalka muslimka ah.

Markaad addunyadan u fiirsato, waxaan wada ognahay dadka ugu dhibaatooyinka badani, uguna baahida badani in ay yihiin dunida muslimka ah. Qaxootiga adduunka iyagaa ugu badan dad ahaan. Dawladaha ugu hooseeya jaranjarada horumarku waa kuwa muslimka sheegta. Boqolka dawladood ee ugu musuqmaasuqa badan oo ay Soomaaliya kaalinta kowaad ka tahay, afartan ka mid ahi waxay xubin ka yihiin ururka aan ka shaqeeyo ee la yiraahdo Ururka Wax-wada-qabsiga Islaamka (Organisation of Islamic Cooperation) oo ay ka mid yihiin dawladaha ugu hodansn xagga soo saarka bitroolka.

Boqolaal milyan oo muslimiin ah ayaa akhrista suuradda “al-Ikhlaas” ee ah: “Qul huwa Allahu axad, Allaau Samad, lam yalid walam yuulad, walam yakun lahu kufu’an axad.”, wax yarbaase si fiican u dhuuxa macnaha ay xambaarsantahay oo ku dhaqma. Suuraddaa waxa ku jira erayga “samad” oo aan qur’anka meel kale kaga jirin, isla markaana xambaarsan tilmaan Allah u gaar ah oo cid la wadaagta aanay jirin. Erayga Samad macnihiisu waxa weeyi “kii wax kasta iyo cid kastaa u baahnayd ee aan isagu cidna u baahnayn”. Tilmaantaasina waxay gaar u tahay oo kaliya Allaah, Cid sheegataana ma rumayn karto.

Sababta sifadaasi gaar ugu noqotay Allah, waxa qeexaysa aayadaha ka dambeeya ee suuradda oo ah “lam yalid” ubad ma dhalo, “walam yuulad” isagana lama dhalin, “walam yakun lahuu kufu’an axad” mana ahaan xagiisa cid u dhigantaa.

Haddaba, haddii uu qofka muslimnimo sheeganaya uu aamino in Allaah mooyee cid kalena uu u baahanyahay isagana cid kale u baahan karto oo uu wax u hayo, waxa cadaanaysa in uu qofkaas toos ugu hor yimid in uu rumeeyo sifadii Allah gaarka u ahayd oo uu meesha keenay in uu cid kalena oo loo baahan karaa jiro, isagana cid kale u baahan karto.

Taas ayaana sabab u ah in maanta dadka islaamka sheeganayaa ay noqdaan kuwo cid kasta u baahan si ay ugu noolaadaan nolosha ugu hoosaysa ee qof ku noolaan karo, iska daa nolol fiicane. Waana ta keenty in ay cadaalad, nabadgelyo iyo nololba ka raadinyaan meel aan dalalkoodii ahayn. Dalalkoodu si ay u fiicnaadaana waxay ka rajaynayaa waxqabadka cid aan Allaah ahayn!

Maadaama akhristayaasha qoralkan ee sharafta lihi ay soomaali yihiin, Soomaalidana lagu sheego in ay boqolkiiba boqol muslim yihiin, Soomaaliyana loo aqoonsanyahay dawladda ugu musuqmaasuqa badan amase “dawlad fashilantay”, waxa isweydiintu tahy, ma Islaamnimadaa sidan ugu wacan mise iyagaan islaamnimo ku dhaqmayn??  Jawaabtu, ra’yi ahaantayda, waxa weeyi: Soomaalida maantu, in yar oo Allah u gargaaray mooyee, waxay dhamaan baahidoodii ka raadinayaan meelo kale oo aan Allah ahayn. Meelahaasi ama ha noqoto qabiil ama qof ama wadan kale e. Tusaale ahaan : 1) Qaar baa waxay aaminsanyihii ilaa qabiilkoodu dawladda madax ka noqdo in aanay manfac ka helayn, sidaa darteed ayey dawladdo gaar ah u kala samaysteen ilaa inta dawlad ay madax ka yihiin laga helayo 2) qaarna waxay yidhaahdeen, Soomaaliba waan ka go’nay oo anagaa dawlad ah balse waxaan u baahanahay in nala aqoonsado si aan wax u qabsano!! 3) qaar kalena kuwaa la aqoonsan waayey ayey ka sii go’een si ay madax u noqdaan, markay madaxnimo ka waayeen. Qaarna iyagu waxaabay ku tashadeen in ay magac islaamnimo xukun ama dawlad ama xoolo ku helaan. Kuwaasina kuma koobna kuwa kitabka iyo qoriga ku labistay ee dagaalka xukunka ku rabo, balse kuwo kale ayaa dhawaan soo ifbaxay oo iyagu kitaabkii u qaatay in ay dumarka iyo qaxootiga soomaaliyeed baryada Allah kaga iibsadaan!!

Gebagabadii iyo gunaanadkii, waxaan walaalahayga soomaaliyeed ee muslimka ah kula talin lahaa, aan iska ilawno fikradda qabiil iyo qof baan wax innoo qaban kara, oo aan aaminno in Allah kaliya aan u wada baahannahay, hadaadse aaminsantahay in qabiilkaaga ama jilibkaagu wax kuu qaban karo ama qabiil kale wax ku yeeli karo, ogow in aad garab marsantahay qawlkii illaahay ee ahaa in isaga uun loo baahanyahay. Allah wuxu yidhi: “waman acrada can dikrii, fa inna lahu maciishatan dankaa, wa naxshuruh yawmal qiyaamati acmaa” (Suurada Daaha – 125) oo macnaheedu tahay cidda ka leexata xasuustyda, waxa u sugnaatay nolol cidhiidhi ah, maalinta qiyaamana waxan soo ururin doonaa iyagoo indho la’.

Waxaanan inna xasuusinayaa in aanu Islaamka wax ka fiicani jirin, muslimiin lunsanna wax ka xumi aanu jirin!!!

Qalinkii: Cumar Xaaji Faarax

 

In qofku jeclaado in uu sayid noqdaayi waa arrin basharka ku abuuran, addoonsiguse waa tilmaan ama xaalad aad u liidata oo basharku ku dhaqmo. Dadka Soomaaliyeedna labadaa arrimoodba waa ku caan ama qabiil ha weyneeyeen ama qof madax ah ha weyneeyeen.

Sidaa ay tahayse, ma jiri karo qof sayidnimo ku dhaqmaa haddii aanu jrin dad diyaar u ah in la addoonsado, oo ay addoomo ugu noqdaan… Sidaa darteed, waxa waajib ah in horta dagaal lagu qaado dhaqanka addoonimada inta aan xididada loo siibin shaqsiyaad dulmifalayaal ah oo keli-talisyo ah, amase weynaynta qabiilka.

Waa arrin dabiici ah oo caqli-gal ah in la diido oo lala dagaalamo in uu qof qof kale sayid u noqdo ama qabiil qabiil kale sayid u noqdo. Hase ahaatee, in insaanku ogolaado in la addoonsado ama addoon qof ama qabiil u noqdo waa cudur dhaqan oo ay lagama maarmaan tahay in la daaweeyo, mase aha arrin cadaawad ku salaysan oo ay tahay in lala dagaalamo!

Shaki kuma jiro in qirista la qiro in ay sii socoto sharciyeynta nolol ogol sayiddo iyo addoomo, in ay ka dhigayso ka hadalka karaamada insaanka ama jiritaankiisaba, hadal aan wax macno ah samaynayn.

In qof kelidii-talis ah oo dulmi fale ah la ridaa haddii ay tahay arrin loo garaabo, samayntoodana waxa waajib ah in ay kaba horeyso ridistiisa!

Ridistooduna ma samaynayso xoriyad iyo dad xor ah, maxaa yeelay shicibka ayaa sameeya keli-taliska iyo kaabo qabiilka, marka ay qaataan dhaqanka addoonimada ee uu qofku insaan weyneeyo isagoo mid kale hoos u dhigaya.

Haaddiiba loo garaabo in qof uu weyneeyo qof kale, sababtii la rabo ha loo yeelee, waxa hubaal ah in qaar la weyneeyo oo halkaa ay soo baxaan keli-talisyo ama qabiilo isku haysta in ay kaligood talin karaan!

Markii Rususha laga weyneeyey basharnimadoodii, waxay keentay in kuwii raacayna la weyneeyo, kuwii kuwaa raacayna la weyneeyo, ilaa ay ka abuurantay dhaqanka weynaynta iyo addoonsiga dadka naf ahaan itaalka daran. Taas oo ay bulshooyinkii isku bedeleen beero dad ah oo soo saara keli-talisyada.

Dhaqanka iyo aaminaada ah in nolosha laga weyneeyo xoriyaddu waxay qiil siinaysaa in lays addoonsado. Ummad kasta oo aaminta ama weynaysa sharciyad jidaynaysa in uu qof qof kale addoonsado, ama qabiil qabiil kale ka fiican yahay, ummaddaasi uma qalanto xaqna uma laha in ay doonto xoriyad. Ummadda sidaas oo kale ahi waxay hoy u tahay kaliya dad addoomo ah oo buka. Waanay uga Khatar badantahay xoriyadda iyo karaamada bani aadamka, ta ay ku hayaan kelidii-talisyadu.

Dhaqanka weyneeya dullinimada iyo daciifnimada ee dadka ugu yeedha samir iyo in ay sugaan isbedelka iyo guusha u soo soctaa – xataa haddii uu waaqicu beeneeyo boqolaal sano, waxa hubaal ah in uu aakhirka yahay dhaqan sameeya addoomada iyo kelidii-talisyada oo wada socda.

Dadka maangaabka ah, ama itaalka daran, ama aqoongaabka ah ee rumaysta dhaqanka weynaynta ee aaminaa, waxay noqonayaan dad ku haboon in ay addoomo soo saaraan iyada oo ay adeegsanayaan intooda yar ee garaadka leh ee fahamsan beenta iyo dhalanteedka ay huwanyihiin dhaqamadaasi.

Keli-talisyadu iyo kuwa dadka adoonsadaa, waxay fikradahooda kala baxaan mabaadi’da diiniga ah ee xaaraantimeeya in dadka raacsani aanay arkin ama dan ka gelin waxa ay dadka kale aaminsanyihiin. Sidaas, ayey ku sameeyaan addoomo iyaga uun raacsan oo iska ooday dadka kale ee deegaanka kula nool, ilaa ay jahligooda iyo addoonsigoodu u tuso in ay ikhtiyaarkooda ku raaceen oo ku ogolaadeen in loo taliyo.

Kuwa shardi uga dhiga xorriyadda rag, waqti ama meel gaar ah, qiimaheedana u yeela saqaf, kuwaasi waa kuwa abuura dhaqanka addoonsiga, waana kuwa keydiya midhihii (shinnidii) ay ka baxayeen kali-talisyadu.

Dadka xorta ah ee dhabta ahi waa kuwa abuur ahaan xorta ah, ee ruuxooda uga siiba jidhkooda marka ugu horeysa ee ay xorriyaddu ka dhimato gudahooda, waa kuwa ku raaxaysta in ay noloshooda u huraan si ay xorriyadaa u helaan, si la mid ah sida ay dadka oo dhani ugu raaxaystaan in ay xoolahooda ku iibsadaan macmacaanka nolosha ee ay jecelyihiin.

Xorriyaddu uma baahna meel , xaalad, ama hogaan gaar ah si loogu dhaqmo. Xorriyaddu waa habdhaqanka dadka xorta ah meel kasta, waqti kasta iyo duruuf kasta. Sida uu addoonsiguna u yahay habdhaqanka iyo akhlaaqda addoomuhu u muujiyaan sayidadooda oo weliba maskaxdooda ku abuurta sayiddo hadday sayid dhulka ka waayaan. Taas oo tahay kaliya in ay ku dhaqmaan addoonimaddii una muujiyaan in ay sidaa jecelyihiin!!!

Qofka xorta ahi waa xor isagoo ku jira jeel gudihii, addoonkuse waa addoon jeelkiisu aanu gidaar lahayn.

In kasta oo ay ahmiyad leedahay ridista kali-talisku, haddana waxay ku ekaanaysaa dadaal badan oo keenay midho aan sidaa u badnayn oo sidaa u sii waaraynin haddii ay weli meesha jirto dhaqankii kaydinayey midhaha ay ka abuurmaan kelidii-talisyadu, sida labaatan sano in ka badan ka muuqata dalkii Soomaaliya la odhan jiray ama laga dheehsan karo maamulada ka jira ama ka jiri doona dhulkii Soomaaliya la odhan jiray.

Sidaa darteed, wax macno ah ma samaynayso in jidhka qofka laga xoreeyo gidaarkii jeelka siyaasadda, haddii uu weli caqligiisii maxbuus ku yahay gidaarkii dhaqankiisa!

Qalinkii: Cumar Xaaji Faarax.

Waa Maanso cusub oo uu tiriyey Abwaan Maxamad Ibrahim Warsame (Hadrawi).

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1. Uub baad ku jirtaa qarsoone,
2. Ka soo baxa iilka Qaadka,
3. Adduunka ragoow mar kaalay,
4. Abuurtiyo heega daawo,
5. Awoodaha saaran daawo,
6. Falaadkiyo alabbadeeda,
7. Ilaah samihiisa daawo,
8. Udbaha iyo teedka daawo,
9. Aloolka ku jeeran daawo,
10. Hagoogta aslaysa daawo,
11. Cadceedda ifaysa daawo,
12. Ilwaadkiyo nuurka daawo,
13. Abaabul-caddaanta daawo,
14. Ummuuraha toosay daawo,
15. Dayaxa ishin-buuxsankiisa,
16. Aashaa socodkiisa daawo,
17. Cir-jiidhiyo ololka daawo,
18. Rugaa afo-gaalladiisa,
19. Laxaa iyo ururka daawo,
20. Aleelaha guudka daawo,
21. Habeenka amuuman daawo,
22. Shareerkiyo aqalladiisa,
23. Haddana ashqaraarradiisa,
24. Ardaayada gogosha taalla,
25. Ammuuraha seexday daawo,
26. Haddaanu arbeebigeedu,
27. Ku barin abtirsiimadeeda,
28. Inbiig ku dhex joogi maysid;
29. Ugaas bokhran baad ahayd’e,
30. Irdaha noloshaad ahayd?e,
31. Ilayska dhulkaad ahayd?e,
32. Ragoow indho-beelistaada,
33. Asaayo maxaa ka beermay!
34. Halkaad ku lahayd astaanta,
35. Maxaa umal soo fadhiistay,
36. Maxaa gudcur soo af yeeshay,
37. Naftaada markaad illowday,
38. Bal soo tiri aafadaada,
39. Wixii lumay aynabkaaga,
40. Bal daawo inkaarahaaga!
41. Unuunka dhirtaad ka goysay,
42. Aahdeeda bal soo dhegayso,
43. Hashii iyo awrka geela,
44. Abaaludda loo dareershay,
45. Ureenkiyo tiinka daawo,
46. Rasaasta alwaysa daawo,
47. Oomaarkiyo dhiigga daawo,
48. Areerinka meydka daawo,
49. Islaan curadkeeda weyday,
50. Asayda la saaray daawo;
51. Habliyo ubixii dalkeenna,
52. Markay Ingiriis u xiistay,
53. Markii Inglan looga yeedhay,
54. Wedkay ku aroortay daawo;
55. Uneexada gabanka xoortay,
56. Abaydinka dooxa yaalla,
57. Abkiisa la sheegi waayay,
58. Aboodigu boobay daawo;
59. Addoonka addoonka maagay,
60. Ku yidhi isku Aadan miihin,
61. Gabooye agtiisa yaalla,
62. Walaalnimadii ka ootay,
63. Aayaadkiyo diinta qeexan,
64. Sidaas kaaga aayo beelay,
65. Halkuu illin mooday daawo;
66. Cirkii onkodkiyo hillaaca,
67. Daruuraha alabaskooda,
68. Cuslayn jiray alalagtiisa,
69. Bal daawada uummigiisa;
70. Dhulkii ubixiyo caleenta,
71. Ugbaadkiyo doogga laaca,
72. Ilwaadkiyo nuurka sheegtay,
73. Awaaraha jiifa daawo;
74. Basaastiyo oonka daawo,
75. Geyiga umal-toobankiisa,
76. Ayaayurantiisa daawo,
77. Bal dhawr laba-eefiddaadu,
78. Waxay af-dhabaandhab keentay!
79. Garaadka abloobay daawo,
80. Adduunyadu baadi maaha,
81. Mudkeediyo bulad ammaanka,
82. Afkii cunay quusan waaye,
83. Hadduu laba-aabudh saaray,
84. Hadduu ugubkeeda leefay,

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85. Muxuu ka dhex joogi uuska.
86. Ugaasadu meeday? hee dhe,
87. Dorraato miyaan la aasin,
88. Miyaan kafan loo amaahan,
89. Miyaan axan loo yaboohin,
90. Markii araggaa la waayay,
91. Miyaan jinku qaylo oogsan,
92. Miyaan insigii gadoodin,
93. Miyaan ollogeenu yaabin!
94. Ishaaro san kaama hayno,
95. Shidaad naga oollin maysid,
96. Ogaal nagu caymin maysid,
97. Itaal nagu xoojin maysid,
98. Qudhaanjo afuufi maysid,
99. Dalool naga awdi maysid,
100. Xashiish nala ururin maysid,
101. Aqool nala seesi maysid,
102. Aqoon nagu biirin maysid,
103. Xilkaagana oofin maysid,
104. Afkaagana dhawri maysid,
105. Sidii gabadhii Ayaan?e,
106. Ayaan-Hooday dhahaan?e,
107. Abwaannimo sheegan maysid,
108. Aroor qudha toosi maysid,
109. Dhiggaagiyo aynigaaga,
110. Adduunka la qaybsan maysid,
111. Iskaaba xusuusan maysid,
112. Wixii Rabbi kuu abuuray!
113. Intaydu ku deeqi mayso,
114. Intaada ku biirin maysid,
115. Hantida arladoo dhan taalla,
116. Haddaad irbad nooga keento,
117. Ducaa ku asqayn lahayd?e,
118. Inkaar naga waayi maysid;
119. Ufiyo bacad baan fadhiistay,
120. Anfaaciga aad cunayso,
121. Ilaaqda raggaan ku keenay,
122. Waxaan u adkaystay maagis,
123. Amaah iyo qaylo joogta,
124. Uurkayga waxaan ku haysto,
125. Afkayga ka sheegi maayo,
126. Asluubtana qoomi maayo,
127. Awaashiyo waayahayga,
128. Ka daalaco oogadayda.
129. Haddaad na ilaalin weydo,
130. Axsaanta ku laaban weydo,
131. Abaal nagu yeelan maysid,
132. Ammaan naga dhowri maysid,
133. Anigu kugu faani maayo,
134. Dharaar kugu aarsan maayo,
135. Adiga kuu uunsan maayo,
136. Agtaydana jiifi maysid,
137. Haddaan beri kuu il-duufay,
138. Haddeer ku abaysan maayo;
139. Markay ajashaada gaadho,
140. Cidina kuu ooyi mayso,
141. Ilaahay ka dhuuman maysid,
142. Jannada ku aroori maysid,
143. Cadaabta ka oolli maysid,
144. Godkaaguna waa aboor,
145. Abeesiyo waa ciqaab.
146. Ragoow amarkaaga weyni,
147. Haweenka uleeya maaha,
148. Dhibtooda ku iida maaha,
149. Ufaan uf qadhiidha maaha,
150. Albaabbada kheyrku seegay,
151. Caqaar ku aroosta maaha,
152. Asaasaq ku gaadha maaha,
153. Ku aakhiro-seega maaha.
154. Ragoow irdho qaadan maysid,
155. Ugaadhsi ka seexan maysid,
156. Abeerka badbaadin maysid,
157. Ugeybkana dhaafi maysid,
158. Haddaad cunto aayahaaga,
159. Xulkooda haddaad abbaarto,
160. Unuunka haddaad ka goyso,
161. Areebo sidaad ka yeeli?;
162. Sabeen inanteennu maaha,
163. Adeeri ka sii mug weyn?e,
164. Asoolka hablaa ka daaya!

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165. Abaartiyo roobka dhoofay,
166. In waalan, intiinna dhoohan,
167. In qaawan, intii sawaaban,
168. Dhammaan ifafaalayaasha,
169. Ka muuqda adduunyadeenna,
170. Ragoow ubadkaaga leexday,
171. Islaamnimadii ka baydhay,
172. Agoonnimadooda buuxda,
173. Dhashiinna ku aabbo weyday,
174. Asmay ku calool galeen?e,
175. Ammaanada boodhka taalla,
176. Ragoow ololaynta Jaadka,
177. Haddaad kaga ood fogaatay,
178. Maxaa arrin kuu dambeeya!
179. Ragoow ka adkoow xilkaaga,
180. La saayira ooryihiinna,
181. Irmaanta xaqeeda siiya,
182. Ragoow ubadkaaga toosi,
183. Wixii arrin kaa daboolan,
184. Iimaanka ku baadi-doona,
185. Afeefna ka yeesha xaajo,
186. Ilaashada baylahdiinna;
187. Alhuumadu way fiddaaye,
188. Haddaad ummad liil ka weydo,
189. Hadday ahab yeelan weydo,
190. Waayeelku hadduu ab-guuro,
191. Hadduu odaygeedu waasho,
192. Hadduu la anbado xilkiisa
193. Hadduu runta aamusiiyo,
194. Hadduu kolba eed xanbaarto,
195. Asuulkiyo xeerka soohan,
196. Hadduu marba oof-daloosho, 197. Hadduu laba-eef caddaysto,
198. Iimaanka hadduu xaraasho,
199. Hadduu wacadkiisa iibsho,
200. Araadi hadduu ku doono,
201. Ilaahay ka yaabi waayo,
202. Hadduu kolba iin? caddaysto,
203. Hadduu umal saaqa yeesho,
204. Sidii abris qooqan guuxo,
205. Hadduu sida awr xunbeeyo,
206. Hadduu abur xoor leh saydho,
207. Hadduu ilko jiira yeesho,
208. Hadduu noqdo aadun huursan,
209. Abeesada meel la daaqo,
210. Aqoonta qofkii ku dhaama,
211. Hadduu asaraar ku beensho,
212. Dhirtuba kala ayni weeye,
213. Hadduu Garan-waa? abuuro,
214. Hadduu kala geeyo uunka,
215. Hadduu marba qayb la ooyo,
216. Hadduu marba iil banneeyo,
217. Hadduu yahay uur-ka-gaal,
218. Wanaagga ku aabi badan;
219. Aleelo hadduu ku waasho,
220. Islaan iyo foox karaarsan,
221. Agtooda hadduu fadhiisto,
222. Ijaabo ka baadi-doono,
223. Ibliiska hadduu la showro,
224. Hadduu marba ood ka boodo,
225. Ishaaro xun baa qarsoon;
226. Haddaanay astaan lahayn,
227. Abbaar iyo nuxur lahayn,
228. Aroor iyo raad lahayn,
229. Ammaaniyo qawl lahayn,
230. Asluub iyo dhaqan lahayn,
231. Islaamnimo sheeganayn,
232. Hadday wada eexo tahay,
233. Hadday asaroorin tahay,
234. Asaasiran lagu bursado,
235. Hadday dabin aasan tahay,
236. Shil iyo wada eeso tahay,
237. Hadday wada aano tahay,
238. Hadday agaraadam tahay,
239. Addoonsigu diin u yahay,
240. Hadday orgobaysan tahay,
241. Iimaanku ka qooman yahay,
242. Hadday Arraweelo tahay,
243. Hadday abnawaasad tahay,
244. Af-duub iyo beeno tahay,
245. Axsaantu ka maydhan tahay,
246. Hadday orgi iyo ri? tahay,
247. Or iyo wada qaylo tahay,
248. Hadday adhiyaysi tahay,
249. Hadday adhax-tuujin tahay,
250. Ilduuf iyo jeeble tahay,
251. Hadday wada ?Aniga? tahay,
252. Siyaasadi aabbe ma leh.
253. Ku daalka abaabulkeeda,
254. Alooskiyo baanaheeda,
255. Ujeeddo ka keeni maysid!!!

TV-yada Soomaalidu Tayo Xumaa oo Tuugsi Badanaa! Maxaa Wadaadadeenii Hore Lagu haystay? 

Xigasho: www.miisaanka.com

Hadalka ma gafin hadaan ku bilaabo nin nooloow maxaa aragti ku dhiman ama ninkii noolaada Geel dhalaa waas arkaa, Waxaan labadaaas murti uga danleeyahay wax aad iga yaabiyay oo runtii in badan aan is weydiiyay maxaa dadkii si ka noqday.

Waxaan hubaa akhristoow inaad mowduuca cinwaanka oo kaliya uga dheregeysid arinta aan u qalin qaatay, saas darteed uma baahna in aan wax dheer oo aad ku daashid ka iraahdo.

TV-yada ku baxa Afka Soomaaliga ee laga daawado Saxanka ama dhishka hotbird-ka ayaa umadii Soomaaliyeed ku riday niyad jab iyo lugooyo aysan hilmaami doonin, Waxaad arakaysaa umada oo nacladaysa TV-yadaas oo aan habayaratee soo dayn wax umada anfacaya marka laga reebo Muxaadaraad ay dan gaar ah ka leeyihiin iyo warar laaluush lagu qaatay.

Guud ahaan shacabka Soomaaliyeed aad iyo aad ayay ula riyaaqeen in Tv ku baxa afkooda Soomaaliyeed ay guryahooda iyo meherada caamka ah ku daawadaan, waxaase isla markiiba soo baxday in Tv-yadaa ay u furan yihiiin dano qaab daran oo ay adagtahay qofka saqaafadiisa sarayso inuu fahmo, iskaba daa warmooge warkiisee.

Aqaristoo waxaa hawada ku jira tv-yo tiro badan oo qaarkood hadda la furay qaarna horay u furnaanyeen, waxayna ka wada simanyihiin tuugsashada casriga iyo furashada Dumarka.

Waxaa dhab noqotay wadaad inuu wadaad un yahay ama ha ahaado kuwii hore ama kuwan Cusub ee la soo baxay tuugsashada casriga ah. Xaqiiqda markaad eegtid wadaadii hore ee Suufiyada ayaaba waxbadan ka fiican Kuwan, oo Wadaadeenii hore tuugsigooda joogto ma ahayn oo xiliyo mucayan ah ayay dadka siyaarada ka qaadi jireen, waxayna wax ka qaadi jireen markaas dadka ay la joogaan.
Wadaada Cusubse Tuugsigooda ama dhahee toogeysigooda guri kasta iyo meelkasta ayuu galay, waxaana la soo ogaaday dadka ay wax ka qaadaan inay u badanyihiin haween ku dhibaataysan qurbaha, tasoo mararka qaar keensata inay isku dhacaan ragoodii hadayba rag leeyihiin, hadii kalana ay lacagtii caruurta ay ku takri falaan.

Waxaa la yaab noqday in wadaadan Cusub oo shicaarka diinga dadka ku qalda ay baro dhaafeen wadaadii hore, waxaana moodaa in ducada ay gacanta ku hayaan oo iyaga bixinayaan, xataa wax dambi ah hadaad ka dalbatid inay kugu duceeyaan waa kugu duceynayaan si ay u helaan lacagtooda!

Waxaan Xasuustaa qof waayeel ah oo qurbaha habeen ka soo wacday waxayna weydiisatay ninkeeda iyo caruur ay dhashay in loogu duceeyo imaanshaha wadamada reer galbeedka, deeto Sheekhii Duca ayuu isla qabtay asagoo Alle uga baryaya qoyskaas muslimka ah inay yimaadaan wadan gaalo ah oo qatar ku ah diintooda iyo dhaqankooda.

Universal oo ah bilaabaha fitantan tuugsiga ah oo qandaraas weyn ku haysta lacag aruurinta ayaa wixii qarash ah ee la uruuriyo uu ku leeyahay boqolkiiba labaatan (20%) sidaan xog hoose ku helnay. Sidoo kale wadaada hadlaya oo dadka ka daadinayana intaas la mid ah ayay leeyihiin, taasi oo la macna ah waxaad dar Alle u bixisay in dad kale saacado gudahoood wax uga qabsadaan oo ku tukaamaystaan.

Waxaad furan Tv-yada kala ah:

Universal
Somalisat
horn cable

Royal
Somali Chanl

Somaliland Tv.

Waxaa aad iga yaabiyay intaas oo TV inay halmar oo qura hawada Soo galaan oo teleefada wada furaan si ay u tuugsadaan, sababtuna yaan lagaaga hormarin islaamaha masaakiimaha ee lagu beerlaxaawsad waxaan jirin iyo balanqaadyo uu Alle bixin karo oo la leeyahay waad helaysaa oo la jasminayo.

Intaas waxaa ku dheer kaftanka xaraanta ah iyo naago la qabo oo la fitnaynayo, waxaan xasuustaa gabar maalin soo wacday oo lacag la baxday, waxaa la weydiiay maxaan kugu duceynaa? Yaab ileen qasab bay boqotay ducadiiyee, saa waxay tiro waxbo ma qabo Al-Xamdulillah, ninkii wadaadka matalayay ayaa yiri haddaba SHAAH I Cab! gabdhii waa isku yaxyaxday.

Isku soo xooriyoo Waxaad is weydisaa hal Suaal TV-yadan Maxaad ka faa’idaa ama ay ku soo kordhiyeen Gurigaada? Hadaad Jawaabta saxda ah oo aad ka fekirtay waxay kugu soo baxaysa inaysan waxbo meesha ku hayn.

 

 

Friday, September 16, 2011

LONDON (AlertNet) – Most humanitarians see the dire situation in Somalia as the worst possible combination of circumstances. War, poverty, displacement, drought, famine – not to mention pirates and Islamist rebels who don’t like foreign aid workers. 

Somalia has the lot. Somalia is, well….Somalia (cue: deep sigh and despairing shrug).

Years of anarchy since the fall of dictator Mohamed Siad Barre in 1991, combined with frequent drought and rampant inflation, have turned Somalia into one of the world’s worst humanitarian crises.

Back in the early 1990s, civil war and famine killed some 250,000 people.

More recently, the rise of indigenous Islamist movements in southern Somalia has rekindled fears the lawless territory might become a safe haven for al Qaeda and other groups branded as terrorists.

To top it all, a severe drought since late last year has left 4 million Somalis in need of food aid, with hundreds dying every day due to the famine in the south, at least half of them children.

Just how much do 20 years of state failure and recurring disasters like this cost, both in human and monetary terms?

A report from One Earth Future Foundation and the Center for American Progress attempts to quantify the destruction and misery. “The cost of Somalia’s ruin is nothing short of staggering,” it says.

It estimates – conservatively, it notes – that the international community, including the Somali diaspora, has collectively spent just over $55 billion responding to Somalia since 1991.

Here are some facts and figures from “Twenty years of collapse: The cost of failure in Somalia”, which draws on a wide range of U.N. and other data:

Major financial costs to the international community since 1991. Total: $55.3 billion, consisting of:

– Humanitarian and development aid – $13 billion

– Remittances – $11.2 billion

– Peacekeeping, military responses/aid, counter-terror and diplomacy – $7.3 billion

– Piracy – $22 billion

– International crime and illicit financial flows – $2 billion

– Direct bilateral assistance to the government which disappeared in 2009 and 2010 (according to a confidential audit of the Somali government) – 96 percent

Major human costs of Somalia since 1991:

– Deaths – 450,000 to 1.5 million

– Refugees – more than 800,000

– Internally displaced people – more than 1.5 million

Other facts

– Average length of the term of a Somali prime minister since 2000 – 11.9 months

– Annual revenue of Islamist rebel group al Shabaab (U.N. estimate) – $70 million-$100 million

– Difference in life expectancy between a citizen of Japan and Somalia – 32.2 years

– Average number of births per Somali woman – 6.3

– Odds that a Somali child will die before their fifth birthday – 1 in 7.4

“Somalia remains a tragic case study of the international community getting it wrong repeatedly,” the report argues.

The U.S. government is heavily criticised for its “wilful disregard for sensible diplomacy”, including propping up the regime of Siad Barre in the 1980s and supporting a “disastrous” 2006 Ethiopian invasion.

“At a time when the fiscal climate in Washington is extraordinarily difficult…it is all the more vital that we approach conflicts like Somalia with sensible long-term strategies rather than knee-jerk responses,” the report concludes. “The cost of any other approach is simply too high.”

The full report can be downloaded from the Center for American Progress website. AlertNet has a crisis briefing that explains the background to Somalia’s crisis

Source: AlertNet

How to avoid the nasty fake antivirus scam

By Herb Weisbaum ConsumerMan

Source: msnbc.com

It’s one thing to write about the dangers of malicious software. It’s quite another to have it take over your computer. That’s what happened to me a few weeks ago. I was at work doing a routine online search when all of a sudden my computer went nuts.

A pop-up appeared in the center of the screen — “Warning: Virus Invasion Detection” — and a siren started wailing. “Personal Shield Pro” started to scan my hard drive. At least that’s what it looked like.

Within seconds, row after row of supposedly malicious software programs started stacking up in the window: viruses, spyware, adware and worms.

Personal Shield Pro said it found 47 infections. The scan warned that because of the virus activity found, the following bad things were possible: a system crash, permanent data loss, system slowdown and Internet connection loss.

I knew the scan was bogus, that my computer had been infected with fake antivirus software (FakeAV). But I couldn’t close the program. In fact, I couldn’t do anything. This rogue software had hijacked my computer. So, I turned it off and crossed my fingers.

When I rebooted, the pop-up was still there. I was helpless and didn’t know what to do. I contacted the IT department and one of the techs ran a number of scans. It took him two hours to find all the places this malware had embedded itself in the operating system on my hard drive.

If this had been my home computer, it would have meant a costly trip to the repair shop to get my machine working again.

“Fake antivirus has probably been the most prominent online threat for the last two or three years. It has infected millions of people’s computers,” says Chester Wisniewski, a senior security advisor at Sophos, a worldwide security and data protection firm.

FakeAV is also known as “scareware” because it’s designed to scare you to into buying useless antivirus software that you don’t really need.

The scam follows a common pattern. A pop-up shows what appears to be a security scan that falsely detects dangerous or illegal files or programs. In some cases, the bogus warnings say there is porn on your computer. The malicious software may even display pornographic images on the screen. And those pop-up warnings won’t stop until your click the button that says “register now” or “remove all threats.”

Those who do that wind up on a site run by the cyberthieves. It says you need to buy their antivirus program — which is fake — to fix the security problems.

“So people pay for the program and they rescan their machine and of course it says their computer is clean,” explains Coleen Robbins, chief of online threat initiatives at the Federal Trade Commission. “But there was never anything wrong with the computer to begin with.”

Who is behind this?
Scareware is sold by international criminal gangs. Many are located overseas with accomplices in the United States. Based on recent prosecutions, we know the losses are staggering.

In June, the U.S. Department of Justice announced it had busted a scareware gang based in Latvia that badgered victims into spending as much as $129 to buy their fake antivirus software.

The FBI and its international law enforcement partners found and seized computers and servers belonging to this gang in the Netherlands, Latvia, Germany, France, Lithuania, Sweden and the United States. The feds believe this one group scammed nearly a million people out of $72 million over a three-year period.

(While this bust may slow down the FakeAV attacks for a while, they will not go away. There’s simply too much money to be made.)

These malicious FakeAV programs can do more than extort money. They can leave nasty things behind on your hard drive.

“There have been reports that people are left with Trojans, which are pieces of spyware that grab information from your computer, which make you vulnerable to identity theft,” says Paula Selis, who runs the hi-tech unit in the Washington State Attorney General’s office. “That’s even worse than being ripped off for a product that’s absolutely worthless.”

How to deal with a scareware attack?
Most of this malware attacks Windows-based computers. If a virus alert appears on your screen, and it’s not from a program you have installed in your computer, stop and think before you do anything. Most importantly don’t touch it. Don’t run a “free” scan and don’t try to close the window. Shut your browser using Task Manager (control + alt + delete) or turn off the machine.

If that doesn’t work, go back to task manager and look at the list of the programs currently running. Delete the rogue one, the one that is unfamiliar from the list of running programs. Then run security scans with the software already on your machine to find where the FakeAV might have hidden.

If that doesn’t work, you need to see a professional. You might want to do that anyway.

“Any time you get something malicious on a computer and it is beyond your technological ability, you immediately need to get a professional to look at it,” advises Adam Levin, chairman of Identity Theft 911. “You may think you’ve succeeded in removing it, but in truth it’s masking itself and mutating through your system.”

How to protect yourself from scareware swindlers
The U.S. Department of Justice advises against buying computer security products that use unsolicited “free computer scans” to sell their products. It is also important to keep your operating system and security software up to date.

Fake antivirus products are designed to appear legitimate. They have names that sound convincing, such as Virus Protector, Virus Shield, Malware Defense, AntiSpyWarePro and WinWeb Security, just to name a few. Only install software from trusted sources.

It’s also important that you become familiar with the way the legitimate anti-virus software on your computer looks and behaves. If you know what a real warning message looks like, it should be easier to spot a phony.

Read The Contents Of An E-mail Without Opening It

This may sound like something impossible. But you can. Ever wanted to see what’s inside a strange looking e-mail that came from an unknown source, but you did not want to take the risk of opening it? Well there is a way. View the message source instead. The message source will give you a text-view of the e-mail where no scripts can be executed so it is completely safe. It may be hard to read if the e-mail is formatted with HTML, but this will not be a problem for people with HTML knowledge.

The first part of the message source will look like Greek to most people. This is the e-mail header. Scroll down until you find some text that actually makes sense. This should be the body of the e-mail and if the text is unformatted you will be able to read the contents without any problem. If you can only see millions of special characters and scrambled text, you may be viewing an e-mail that is made up by only one image. There is no way of viewing the image without opening it, but we strongly suggest you delete e-mails like this if you don’t know where they come from.

An e-mail from an unknown source, with an attachment is most of the times an e-mail with a virus. But you can look at the name and extension of the file by looking for the term “attachment” in the message source. Mozilla Thunderbird makes it possible to do a text search in the message source, but you will have to look for this part of the e-mail with the naked eye if you use Outlook Express.

To view the message source in Outlook Express, follow these steps:

  • Right click on the message and select “Properties”.
  • Click on the “Details” tab and then on “Message Source”

For Mozilla Thunderbird users, simply select the message you want to view and press Ctrl+U. Don’t assume that the Print Preview of Thunderbird is a safe alternative. Some scripts can be executed under Print Preview.

Dalka Japan waxa caan ku ah biyo la cabo marka ugu horeysa ee  subaxadii hurdada laga tooso. Intaa waxa raaca, tijaabooyin cilmi ah ayaa waxay cadeeyeen waxtarka caadadaasi. Sidaa darted, waxan  akhristayaasha sharafta leh hoos ugu soo qoraynaa  sharaxaad kooban oo ku saabsan isticmaalka biyaha ee subaxda hore inta aan cunto la cunin. Bulshada Caafimaadka ee dalka Japan (Japanese medical society) ayaa ku guulaystay in ay 100% biyaha ku daweeyeen cuduradan soo socda: Madax xanuun (Headache), xanuunka jidhka (body ache), wadnaha (heart), lafa garaaca (arthritis), wadnaha oo si xawli ah ku shaqeeya (fast heart beat), suuxdinta (epilepsy), baruurta siyaadada (excess fatness), bronkiita (bronchitis), xiiqda (asthma), TB, menenjaytas (meningitis), Kelyaha & cudurada kaadida (kidney and urine diseases), matagga (vomiting), Gaastariga (gastritis), shubanka (diarrhea), macaanka (diabetes), calool-joogsiga (constipation), xanuunada indhaha (all eye diseases), ilmogaleenka (womb), kansarka (cancer) iyo xanuunada caadada (menstrual disorders), iyo xanuunada dhagaha, sanka iyo cumaha (ear nose and throat diseases).

HABKA DAAWEYNTA

1. Marka aad subaxdii hurdada ka kacdo, adiga oon cadayan, cab 4 galaas (160ml) oo biyo ah

2. Ka dib, cadayo muddo 45 daqiiqana waxba ha cunin hana cabin

3. 45 daqiiqo ka dib waad cuni ama cabi kartaa sidii caadiga ahayd.

4. 15 daqiiqo ha dib marka aad quraacato, qadayso, ama cashayso ha cabin wax sharaab ah, hana cunin wax cunto ah ilaa 2 saacadood.

5. Dadka da’da ah ama buka ee aan cabi Karin 4 galaas oo biyo ahi, marka hore ha ku bilaabaan wax yar oo ay cabi karaan ka dibna si tartiib tartiib ah ha u kordhiyaan ilaa ay ka awoodayaan  4 galaas maalintiiba.

6. Habkaa daaweynta ee kor ku xusani waxay daawaynaysaa xanuunadaas oo idil.

Hoos waxa ku qoran tirade maalmaha loo baahanyahay in lagu
daaweeyo/yareeyo xanuunada waaweyn:

1. Dhiig karka (High Blood Pressure) – 30 maalmood

2. Gaastariga (Gastric) – 10 maalmood

3. Macaanka (Diabetes) – 30 maalmood

4. Calool-joogsiga (Constipation) – 10 maalmood

5. Kansaarka (Cancer) – 180 maalmood

6. TB – 90 maalmood

Dabcan daaweyntani ma laha waxa ciladdo ah, waxase laga yaabaa bilawgeeda in aad dareento kaadi badan.

Waxa fiican in aad bilawdo oo aanad joojin oo aad caado ka dhigato.

Biyaha Cab oo ku sugnow caafimaad iyo firfircoonaan.